一、習近平生態文明思想體現出黨的執政理念和執政方式的重大戰略創新

習近平總書記指出：“生(sheng)態(tai)文(wen)(wen)明建設是關系(xi)中華民族永續(xu)發展的根本大計。”這是關于生(sheng)態(tai)文(wen)(wen)明建設歷史地位(wei)、戰略(lve)地位(wei)新的宣示(shi)，推動(dong)全社(she)會(hui)在(zai)生(sheng)態(tai)文(wen)(wen)明建設戰略(lve)地位(wei)的基本認知上發生(sheng)根本性(xing)、歷史性(xing)、民族性(xing)和全局(ju)性(xing)的變化。

黨的(de)十八大(da)以來，習近平(ping)(ping)總(zong)書記(ji)就生(sheng)態(tai)文(wen)明(ming)建設(she)(she)的(de)戰(zhan)略(lve)地位做(zuo)出(chu)了一(yi)系(xi)列(lie)重要論述。2013年7月，習近平(ping)(ping)總(zong)書記(ji)在致生(sheng)態(tai)文(wen)明(ming)貴陽(yang)國(guo)(guo)際論壇年會的(de)賀信中指(zhi)(zhi)出(chu)：“走向生(sheng)態(tai)文(wen)明(ming)新時代，建設(she)(she)美麗(li)中國(guo)(guo)，是實(shi)現(xian)中華民族偉大(da)復興的(de)中國(guo)(guo)夢的(de)重要內(nei)容。”2016年12月，習近平(ping)(ping)總(zong)書記(ji)對在浙江湖州召開的(de)全(quan)國(guo)(guo)生(sheng)態(tai)文(wen)明(ming)建設(she)(she)工(gong)作推進會作出(chu)重要指(zhi)(zhi)示(shi)強(qiang)調(diao)：“生(sheng)態(tai)文(wen)明(ming)建設(she)(she)是‘五位一(yi)體(ti)’總(zong)體(ti)布局(ju)和‘四(si)個全(quan)面(mian)’戰(zhan)略(lve)布局(ju)的(de)重要內(nei)容。”2017年10月，習近平(ping)(ping)總(zong)書記(ji)在黨的(de)十九大(da)報告中指(zhi)(zhi)出(chu)：“建設(she)(she)生(sheng)態(tai)文(wen)明(ming)是中華民族永續發(fa)展(zhan)的(de)千年大(da)計。”

可(ke)以說，“生(sheng)(sheng)態(tai)(tai)文(wen)明(ming)(ming)(ming)(ming)與(yu)(yu)中國夢”范疇論(lun)，凸(tu)顯(xian)(xian)了(le)生(sheng)(sheng)態(tai)(tai)文(wen)明(ming)(ming)(ming)(ming)建(jian)設(she)的(de)戰(zhan)(zhan)略(lve)(lve)使命、為什(shen)么(me)建(jian)設(she)生(sheng)(sheng)態(tai)(tai)文(wen)明(ming)(ming)(ming)(ming)的(de)問(wen)題(ti)，即建(jian)設(she)富強民主文(wen)明(ming)(ming)(ming)(ming)和諧美麗的(de)社會主義(yi)現(xian)代化強國；“生(sheng)(sheng)態(tai)(tai)文(wen)明(ming)(ming)(ming)(ming)與(yu)(yu)五位一體(ti)”總體(ti)布(bu)局論(lun)，凸(tu)顯(xian)(xian)了(le)生(sheng)(sheng)態(tai)(tai)文(wen)明(ming)(ming)(ming)(ming)建(jian)設(she)的(de)戰(zhan)(zhan)略(lve)(lve)地位、如何認識(shi)什(shen)么(me)是社會主義(yi)、全(quan)面發展作(zuo)為社會主義(yi)內在屬性的(de)問(wen)題(ti)；“生(sheng)(sheng)態(tai)(tai)文(wen)明(ming)(ming)(ming)(ming)與(yu)(yu)四個全(quan)面”戰(zhan)(zhan)略(lve)(lve)布(bu)局論(lun)，凸(tu)顯(xian)(xian)了(le)怎樣建(jian)設(she)生(sheng)(sheng)態(tai)(tai)文(wen)明(ming)(ming)(ming)(ming)、生(sheng)(sheng)態(tai)(tai)文(wen)明(ming)(ming)(ming)(ming)建(jian)設(she)的(de)戰(zhan)(zhan)略(lve)(lve)舉措、方法論(lun)、實(shi)踐論(lun)、領導力量和領導核(he)心的(de)問(wen)題(ti)；從千年大計(ji)到根本大計(ji)，極大凸(tu)顯(xian)(xian)和昭示出生(sheng)(sheng)態(tai)(tai)文(wen)明(ming)(ming)(ming)(ming)對中華文(wen)明(ming)(ming)(ming)(ming)悠久燦爛歷史文(wen)明(ming)(ming)(ming)(ming)傳(chuan)承和發展、實(shi)現(xian)中華民族偉大復興的(de)歷史和時代重任。

誠(cheng)然(ran)，保護生(sheng)態環(huan)境(jing)已(yi)成(cheng)為全球共(gong)識，但把生(sheng)態文明(ming)建(jian)設以如此之高的(de)(de)(de)(de)歷史地(di)位(wei)和戰略(lve)地(di)位(wei)，確立為一個執政黨的(de)(de)(de)(de)行動(dong)綱領，是中國共(gong)產黨執政方(fang)式的(de)(de)(de)(de)鮮明(ming)特色。生(sheng)態文明(ming)建(jian)設在(zai)社(she)會主義(yi)建(jian)設事業中的(de)(de)(de)(de)地(di)位(wei)發生(sheng)了根本(ben)性(xing)和歷史性(xing)的(de)(de)(de)(de)變化，中國共(gong)產黨的(de)(de)(de)(de)執政理念和執政方(fang)式已(yi)經進入新的(de)(de)(de)(de)理論和實(shi)踐境(jing)界。

二、習近平生態文明思想首次提出“生態文明體系”，勾勒和繪就了美麗中國總藍圖

習近平總書(shu)記首次(ci)提(ti)出要加(jia)快構(gou)建生(sheng)(sheng)態文(wen)(wen)明體(ti)(ti)(ti)系(xi)(xi)，即以生(sheng)(sheng)態價值觀念為準(zhun)則的(de)(de)生(sheng)(sheng)態文(wen)(wen)化(hua)體(ti)(ti)(ti)系(xi)(xi)，以產(chan)業生(sheng)(sheng)態化(hua)和生(sheng)(sheng)態產(chan)業化(hua)為主體(ti)(ti)(ti)的(de)(de)生(sheng)(sheng)態經濟(ji)體(ti)(ti)(ti)系(xi)(xi)，以改善生(sheng)(sheng)態環(huan)(huan)境質量為核(he)心(xin)的(de)(de)目標責任體(ti)(ti)(ti)系(xi)(xi)，以治(zhi)理體(ti)(ti)(ti)系(xi)(xi)和治(zhi)理能力現(xian)代(dai)化(hua)為保障的(de)(de)生(sheng)(sheng)態文(wen)(wen)明制(zhi)度體(ti)(ti)(ti)系(xi)(xi)，以生(sheng)(sheng)態系(xi)(xi)統良性循環(huan)(huan)和環(huan)(huan)境風險(xian)有(you)效防控為重(zhong)點的(de)(de)生(sheng)(sheng)態安全體(ti)(ti)(ti)系(xi)(xi)。

社會主義生態(tai)文明建(jian)設由思潮走向偉大(da)實踐(jian)，由基(ji)(ji)本(ben)理(li)(li)念(nian)走向“五位一體(ti)(ti)”總體(ti)(ti)布局(ju)和“四個全(quan)面(mian)”戰略布局(ju)，意義非(fei)常重(zhong)大(da)。但是(shi)仍然需(xu)要看到(dao)，作(zuo)為工業(ye)文明發展到(dao)更高階段新的(de)文明形(xing)態(tai)，當其(qi)以(yi)生態(tai)社會全(quan)面(mian)轉型(xing)的(de)形(xing)態(tai)出現，當其(qi)承(cheng)擔美麗中國建(jian)設的(de)歷史重(zhong)任，作(zuo)為社會形(xing)態(tai)全(quan)面(mian)構(gou)成要素(su)的(de)經濟基(ji)(ji)礎、產業(ye)基(ji)(ji)礎、國家治理(li)(li)、制度(du)建(jian)設、社會面(mian)貌、文化形(xing)態(tai)，表現怎樣、如何(he)(he)轉型(xing)、以(yi)何(he)(he)種方式轉型(xing)，這(zhe)都是(shi)需(xu)要不斷探索和完善的(de)重(zhong)大(da)理(li)(li)論和實踐(jian)課題。

習近平總(zong)書記首(shou)次提出“生(sheng)(sheng)態(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)體系”，并明(ming)(ming)(ming)(ming)確生(sheng)(sheng)態(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)體系的(de)豐富內(nei)涵，是經濟社會(hui)發展(zhan)向生(sheng)(sheng)態(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)社會(hui)全(quan)面(mian)轉(zhuan)型的(de)重大發展(zhan)戰略，昭示(shi)我們建(jian)設(she)什么樣(yang)的(de)生(sheng)(sheng)態(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)社會(hui)，怎樣(yang)建(jian)設(she)生(sheng)(sheng)態(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)社會(hui)，清晰勾勒和(he)描繪(hui)出美麗中國總(zong)藍圖和(he)總(zong)藍圖下(xia)的(de)經濟、政治、文(wen)(wen)(wen)化和(he)社會(hui)各項建(jian)設(she)基本路徑。

第一，生(sheng)(sheng)(sheng)態(tai)(tai)(tai)經濟體(ti)系是基(ji)礎(chu)，為生(sheng)(sheng)(sheng)態(tai)(tai)(tai)文明社(she)會(hui)建(jian)設(she)提供(gong)堅強(qiang)的物質基(ji)礎(chu)。即始(shi)終秉持“綠(lv)水青山就(jiu)是金山銀(yin)山”“保護生(sheng)(sheng)(sheng)態(tai)(tai)(tai)環(huan)(huan)境(jing)就(jiu)是保護生(sheng)(sheng)(sheng)產(chan)(chan)(chan)力、改(gai)善生(sheng)(sheng)(sheng)態(tai)(tai)(tai)環(huan)(huan)境(jing)就(jiu)是發(fa)(fa)展(zhan)(zhan)生(sheng)(sheng)(sheng)產(chan)(chan)(chan)力”綠(lv)色發(fa)(fa)展(zhan)(zhan)觀(guan)，始(shi)終堅持把生(sheng)(sheng)(sheng)態(tai)(tai)(tai)環(huan)(huan)境(jing)作(zuo)(zuo)為經濟社(she)會(hui)發(fa)(fa)展(zhan)(zhan)的內在要素和(he)(he)(he)內生(sheng)(sheng)(sheng)動力；始(shi)終把整個生(sheng)(sheng)(sheng)產(chan)(chan)(chan)過(guo)程(cheng)的綠(lv)色化、生(sheng)(sheng)(sheng)態(tai)(tai)(tai)化作(zuo)(zuo)為實現和(he)(he)(he)確保生(sheng)(sheng)(sheng)產(chan)(chan)(chan)活動結果(guo)綠(lv)色化和(he)(he)(he)生(sheng)(sheng)(sheng)態(tai)(tai)(tai)化的途徑、約束和(he)(he)(he)保障，堅守“產(chan)(chan)(chan)業(ye)生(sheng)(sheng)(sheng)態(tai)(tai)(tai)化和(he)(he)(he)生(sheng)(sheng)(sheng)態(tai)(tai)(tai)產(chan)(chan)(chan)業(ye)化”“經濟生(sheng)(sheng)(sheng)態(tai)(tai)(tai)化和(he)(he)(he)生(sheng)(sheng)(sheng)態(tai)(tai)(tai)經濟化”基(ji)本路徑。以(yi)供(gong)給側結構(gou)性改(gai)革為主(zhu)線(xian)，實現傳統產(chan)(chan)(chan)業(ye)改(gai)造(zao)升(sheng)級和(he)(he)(he)發(fa)(fa)展(zhan)(zhan)的綠(lv)色化；以(yi)新發(fa)(fa)展(zhan)(zhan)理念為指(zhi)引，著力發(fa)(fa)展(zhan)(zhan)高效生(sheng)(sheng)(sheng)態(tai)(tai)(tai)農業(ye)，大力發(fa)(fa)展(zhan)(zhan)現代服務業(ye)，全(quan)面構(gou)筑綠(lv)色發(fa)(fa)展(zhan)(zhan)現代產(chan)(chan)(chan)業(ye)新體(ti)系。

第二，生(sheng)(sheng)(sheng)態(tai)文(wen)(wen)(wen)明(ming)制(zhi)(zhi)(zhi)(zhi)度(du)(du)(du)體(ti)(ti)系是(shi)保(bao)障(zhang)(zhang)，為生(sheng)(sheng)(sheng)態(tai)文(wen)(wen)(wen)明(ming)社(she)會(hui)建(jian)設體(ti)(ti)制(zhi)(zhi)(zhi)(zhi)機(ji)制(zhi)(zhi)(zhi)(zhi)創(chuang)新和(he)(he)制(zhi)(zhi)(zhi)(zhi)度(du)(du)(du)創(chuang)新提供黨(dang)的意志基石(shi)、組織(zhi)保(bao)障(zhang)(zhang)和(he)(he)制(zhi)(zhi)(zhi)(zhi)度(du)(du)(du)保(bao)障(zhang)(zhang)。習近平總書記強(qiang)調不(bu)斷深化和(he)(he)推進生(sheng)(sheng)(sheng)態(tai)文(wen)(wen)(wen)明(ming)體(ti)(ti)制(zhi)(zhi)(zhi)(zhi)改(gai)革(ge)，加(jia)強(qiang)頂層設計，加(jia)強(qiang)科(ke)學政(zheng)績觀建(jian)設，加(jia)強(qiang)法(fa)治(zhi)和(he)(he)制(zhi)(zhi)(zhi)(zhi)度(du)(du)(du)建(jian)設，劃定生(sheng)(sheng)(sheng)態(tai)紅(hong)線，建(jian)立責任追究(jiu)制(zhi)(zhi)(zhi)(zhi)度(du)(du)(du)。他說，“再也不(bu)能簡單以國內生(sheng)(sheng)(sheng)產總值增長(chang)率(lv)來(lai)論英雄”，“最重要的是(shi)要完善(shan)經濟(ji)社(she)會(hui)發(fa)展考慮評價體(ti)(ti)系”，“只有實行最嚴格的制(zhi)(zhi)(zhi)(zhi)度(du)(du)(du)、最嚴密的法(fa)治(zhi)，才能為生(sheng)(sheng)(sheng)態(tai)文(wen)(wen)(wen)明(ming)建(jian)設提供可靠保(bao)障(zhang)(zhang)”。社(she)會(hui)主義正是(shi)通過(guo)社(she)會(hui)體(ti)(ti)制(zhi)(zhi)(zhi)(zhi)的變革(ge)，改(gai)革(ge)和(he)(he)完善(shan)社(she)會(hui)制(zhi)(zhi)(zhi)(zhi)度(du)(du)(du)和(he)(he)規范，從而形(xing)成(cheng)有利(li)于(yu)生(sheng)(sheng)(sheng)態(tai)文(wen)(wen)(wen)明(ming)建(jian)設的體(ti)(ti)制(zhi)(zhi)(zhi)(zhi)機(ji)制(zhi)(zhi)(zhi)(zhi)，為生(sheng)(sheng)(sheng)態(tai)文(wen)(wen)(wen)明(ming)社(she)會(hui)構筑強(qiang)有力的上(shang)層建(jian)筑及其一系列(lie)制(zhi)(zhi)(zhi)(zhi)度(du)(du)(du)和(he)(he)法(fa)治(zhi)保(bao)障(zhang)(zhang)。

第(di)三(san)，生(sheng)(sheng)態(tai)(tai)文化(hua)建設是靈魂，為(wei)生(sheng)(sheng)態(tai)(tai)文明社會建設提供思想保(bao)證(zheng)、精神動力和智(zhi)力支(zhi)持。習近平(ping)總書記反復強調：“中(zhong)華(hua)文明傳承五千多年(nian)，積淀了(le)豐富的生(sheng)(sheng)態(tai)(tai)智(zhi)慧”，要(yao)“像保(bao)護(hu)眼睛一樣保(bao)護(hu)生(sheng)(sheng)態(tai)(tai)環境(jing)，像對待生(sheng)(sheng)命一樣對待生(sheng)(sheng)態(tai)(tai)環境(jing)”、要(yao)“集中(zhong)力量優先解決好細(xi)顆(ke)粒物、飲(yin)用(yong)水(shui)、土壤、重金屬、化(hua)學品等損害群眾健康的突出環境(jing)問題”。

第四(si)，生態(tai)目(mu)標責任(ren)體系和生態(tai)安(an)(an)全體系是(shi)生態(tai)文明社(she)會(hui)建(jian)設的責任(ren)、動(dong)力和載體，是(shi)底線、上限(xian)和紅(hong)線。要從生態(tai)環境安(an)(an)全是(shi)國家安(an)(an)全重要組成部分，是(shi)經濟社(she)會(hui)持續健康發展(zhan)重要保障(zhang)的戰略高度，設定(ding)并嚴守資源(yuan)消(xiao)耗上限(xian)、環境質量底線、生態(tai)保護紅(hong)線，堅決(jue)打贏藍天(tian)保衛戰、深入實(shi)施水污染(ran)防治行動(dong)計(ji)劃(hua)、全面(mian)(mian)落(luo)實(shi)土(tu)壤污染(ran)防治行動(dong)計(ji)劃(hua)，以空氣、水和土(tu)壤三大戰役為目(mu)標責任(ren)，確(que)保全面(mian)(mian)建(jian)成小康社(she)會(hui)、打好污染(ran)防治攻(gong)堅戰。

三、習近平生態文明思想是科學完整的理論體系，為新時代生態文明建設擬定了基本原則

習(xi)近平(ping)總書記在全(quan)國生(sheng)態環(huan)境保(bao)(bao)護大會上(shang)指出，新時(shi)代(dai)推進生(sheng)態文(wen)明建設，必須堅持好若干(gan)基(ji)本原則，始終堅持和恪守(shou)人與(yu)自(zi)然和諧共(gong)生(sheng)、綠水青山(shan)就是(shi)金(jin)山(shan)銀(yin)山(shan)、良好生(sheng)態環(huan)境是(shi)最(zui)普惠的(de)民生(sheng)福祉、山(shan)水林田湖草(cao)是(shi)生(sheng)命共(gong)同體、用(yong)最(zui)嚴(yan)格制度最(zui)嚴(yan)密法治保(bao)(bao)護生(sheng)態環(huan)境、共(gong)謀(mou)全(quan)球生(sheng)態文(wen)明建設等。綜觀這些基(ji)本原則，無不(bu)與(yu)黨的(de)十八大以來(lai)習(xi)近平(ping)總書記關于生(sheng)態文(wen)明建設的(de)全(quan)部論(lun)述、科學論(lun)斷及其思(si)想內涵、內在邏輯相一致。

習近平(ping)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)思(si)想(xiang)具有(you)十分豐富的(de)(de)(de)(de)內涵體系(xi)，無不以其系(xi)統性(xing)、完整性(xing)、科(ke)學性(xing)和深(shen)邃性(xing)，全(quan)面和深(shen)刻地回(hui)答(da)了(le)事關(guan)(guan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)建(jian)(jian)設(she)(she)全(quan)貌的(de)(de)(de)(de)一(yi)系(xi)列重(zhong)大理論(lun)和實踐時代(dai)課題。比如(ru)：關(guan)(guan)于(yu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)的(de)(de)(de)(de)歷史規律，即(ji)(ji)“生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)興，則(ze)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)興。生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)衰(shuai)，則(ze)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)衰(shuai)”；關(guan)(guan)于(yu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)的(de)(de)(de)(de)發(fa)(fa)展(zhan)(zhan)(zhan)實質(zhi)，即(ji)(ji)“保(bao)護生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)環(huan)(huan)境(jing)就(jiu)(jiu)是(shi)(shi)(shi)保(bao)護生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)力，改善(shan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)環(huan)(huan)境(jing)就(jiu)(jiu)是(shi)(shi)(shi)發(fa)(fa)展(zhan)(zhan)(zhan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)力”；關(guan)(guan)于(yu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)建(jian)(jian)設(she)(she)的(de)(de)(de)(de)發(fa)(fa)展(zhan)(zhan)(zhan)道路(lu)，即(ji)(ji)“綠(lv)色發(fa)(fa)展(zhan)(zhan)(zhan)、低碳發(fa)(fa)展(zhan)(zhan)(zhan)、循環(huan)(huan)發(fa)(fa)展(zhan)(zhan)(zhan)”，“把(ba)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)建(jian)(jian)設(she)(she)融(rong)入經濟建(jian)(jian)設(she)(she)、政治建(jian)(jian)設(she)(she)、文(wen)(wen)(wen)(wen)化建(jian)(jian)設(she)(she)、社會建(jian)(jian)設(she)(she)各方(fang)面和全(quan)過(guo)程”，“要自(zi)覺把(ba)經濟社會發(fa)(fa)展(zhan)(zhan)(zhan)同生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)建(jian)(jian)設(she)(she)統籌(chou)起來”；關(guan)(guan)于(yu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)的(de)(de)(de)(de)發(fa)(fa)展(zhan)(zhan)(zhan)階(jie)段，即(ji)(ji)“生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)是(shi)(shi)(shi)工業文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)發(fa)(fa)展(zhan)(zhan)(zhan)到一(yi)定階(jie)段的(de)(de)(de)(de)產(chan)物”，“是(shi)(shi)(shi)實現(xian)人(ren)與自(zi)然和諧(xie)發(fa)(fa)展(zhan)(zhan)(zhan)的(de)(de)(de)(de)新要求”；關(guan)(guan)于(yu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)建(jian)(jian)設(she)(she)的(de)(de)(de)(de)根(gen)本任務和建(jian)(jian)設(she)(she)宗(zong)旨，即(ji)(ji)“為(wei)人(ren)民群眾創造良好(hao)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)活環(huan)(huan)境(jing)”，“不斷滿足人(ren)民群眾日益增(zeng)長的(de)(de)(de)(de)優(you)美生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)環(huan)(huan)境(jing)需要”；關(guan)(guan)于(yu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)建(jian)(jian)設(she)(she)的(de)(de)(de)(de)根(gen)本動力與發(fa)(fa)展(zhan)(zhan)(zhan)目標，即(ji)(ji)“建(jian)(jian)設(she)(she)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)是(shi)(shi)(shi)實現(xian)中華民族偉大復興的(de)(de)(de)(de)中國(guo)夢(meng)的(de)(de)(de)(de)重(zhong)要內容”，“建(jian)(jian)設(she)(she)富強民主文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)和諧(xie)美麗(li)的(de)(de)(de)(de)社會主義現(xian)代(dai)化強國(guo)”；關(guan)(guan)于(yu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)建(jian)(jian)設(she)(she)的(de)(de)(de)(de)全(quan)球(qiu)治理，即(ji)(ji)“必須從全(quan)球(qiu)視野加快推進(jin)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)建(jian)(jian)設(she)(she)”，“做全(quan)球(qiu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)建(jian)(jian)設(she)(she)的(de)(de)(de)(de)參與者、貢(gong)獻者和引領者”，“共謀全(quan)球(qiu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)建(jian)(jian)設(she)(she)”等等。這些論(lun)述和科(ke)學論(lun)斷，實現(xian)了(le)馬(ma)克思(si)、恩格斯關(guan)(guan)于(yu)人(ren)、自(zi)然、社會之間(jian)關(guan)(guan)系(xi)的(de)(de)(de)(de)真正統一(yi)，極大凸顯了(le)習近平(ping)總書記(ji)對(dui)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)建(jian)(jian)設(she)(she)的(de)(de)(de)(de)遠見卓(zhuo)識(shi)，展(zhan)(zhan)(zhan)現(xian)了(le)馬(ma)克思(si)主義生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)理論(lun)家(jia)對(dui)自(zi)然辯證法(fa)的(de)(de)(de)(de)深(shen)諳和運用(yong)自(zi)如(ru)。

四、習近平生態文明思想以中華文明豐富的生態智慧為其民族土壤和文化基因

“中(zhong)華民族向(xiang)來尊重自然、熱愛(ai)自然，綿延(yan)5000多年的中(zhong)華文(wen)(wen)明孕育著豐(feng)富的生態文(wen)(wen)化(hua)。”習近平(ping)總(zong)書記關于中(zhong)華文(wen)(wen)明生態智慧的思想，十分豐(feng)富、十分深邃。

2013年5月(yue)，習(xi)近(jin)平總書記在(zai)中央政治局第六次(ci)集體學(xue)習(xi)時的(de)講話(hua)指出(chu)：“我們中華文明傳承(cheng)五千多年，積淀了豐富的(de)生態(tai)智(zhi)(zhi)慧(hui)。‘天(tian)人合一’、‘道法(fa)自然(ran)’的(de)哲理思想，‘勸君莫打(da)三春(chun)鳥(niao)，兒(er)在(zai)巢中望母歸’的(de)經典詩(shi)句，‘一粥一飯，當(dang)思來(lai)處(chu)不易(yi)；半(ban)絲半(ban)縷，恒念物(wu)力維(wei)艱’的(de)治家格言，這些(xie)質樸睿智(zhi)(zhi)的(de)自然(ran)觀，至今仍(reng)給人以深(shen)刻警示和啟迪。”2014年9月(yue)，習(xi)近(jin)平總書記在(zai)紀念孔子誕辰(chen)

2565周年(nian)國(guo)(guo)際學術(shu)研討(tao)會上(shang)講話指出(chu)，中(zhong)(zhong)國(guo)(guo)優秀傳(chuan)統文(wen)(wen)化(hua)中(zhong)(zhong)蘊藏著解決當代人類(lei)面(mian)臨難(nan)題(ti)的(de)(de)(de)(de)(de)(de)重(zhong)要啟示(shi)。面(mian)對“人與(yu)自(zi)然關(guan)系日趨緊張”這一突(tu)出(chu)難(nan)題(ti)，包(bao)括“道(dao)法(fa)自(zi)然、天人合(he)一”在內的(de)(de)(de)(de)(de)(de)中(zhong)(zhong)國(guo)(guo)傳(chuan)統文(wen)(wen)化(hua)的(de)(de)(de)(de)(de)(de)豐富哲學思(si)(si)想、人文(wen)(wen)精(jing)神、教化(hua)思(si)(si)想、道(dao)德理念等(deng)，可(ke)以(yi)為人們認識和(he)改造世界提(ti)供有益啟迪。可(ke)以(yi)說，五千年(nian)中(zhong)(zhong)國(guo)(guo)傳(chuan)統文(wen)(wen)化(hua)的(de)(de)(de)(de)(de)(de)主(zhu)流，是(shi)儒釋道(dao)三家。在它(ta)們的(de)(de)(de)(de)(de)(de)共同(tong)作用下，中(zhong)(zhong)華民族形成(cheng)了(le)自(zi)己獨特的(de)(de)(de)(de)(de)(de)文(wen)(wen)化(hua)體系，那就是(shi)中(zhong)(zhong)、和(he)、容，即(ji)中(zhong)(zhong)庸之(zhi)中(zhong)(zhong)、和(he)諧之(zhi)和(he)、包(bao)容之(zhi)容。它(ta)們包(bao)含的(de)(de)(de)(de)(de)(de)崇尚自(zi)然的(de)(de)(de)(de)(de)(de)精(jing)神風骨(gu)、包(bao)羅萬象(xiang)的(de)(de)(de)(de)(de)(de)廣闊胸懷，顯示(shi)出(chu)中(zhong)(zhong)國(guo)(guo)人特有的(de)(de)(de)(de)(de)(de)宇宙觀和(he)中(zhong)(zhong)國(guo)(guo)人獨特的(de)(de)(de)(de)(de)(de)價(jia)值追求。沒(mei)有高度的(de)(de)(de)(de)(de)(de)文(wen)(wen)化(hua)自(zi)信，沒(mei)有文(wen)(wen)化(hua)的(de)(de)(de)(de)(de)(de)繁榮興(xing)(xing)盛，就沒(mei)有中(zhong)(zhong)華民族偉(wei)大復(fu)興(xing)(xing)。

當今時代(dai)，全球面(mian)臨資源(yuan)約束趨緊、環境(jing)污染嚴重(zhong)、生態(tai)系(xi)統退化的(de)(de)(de)(de)共同(tong)挑(tiao)戰(zhan)。應對挑(tiao)戰(zhan)，需要(yao)多管齊下、多方共濟，其中很重(zhong)要(yao)的(de)(de)(de)(de)一個方面(mian)就是以文化的(de)(de)(de)(de)軟(ruan)實(shi)力構筑生態(tai)文明(ming)建設(she)的(de)(de)(de)(de)硬實(shi)力。我們建設(she)生態(tai)文明(ming)，一定要(yao)守護、傳承和創新老祖宗的(de)(de)(de)(de)生態(tai)智(zhi)慧和文化基因(yin)，要(yao)在深刻解答“我們從哪里來，要(yao)到哪里去”的(de)(de)(de)(de)歷史思(si)考(kao)(kao)、人文思(si)考(kao)(kao)中形成凝魂(hun)聚氣、強(qiang)基固本的(de)(de)(de)(de)精神寄托(tuo)。

五、習近平生態文明思想是馬克思主義人與自然關系思想中國化的最新成果，是當代中國生態文明建設的辯證法

習近平生態(tai)文明(ming)思想是唯(wei)物辯證(zheng)法和自(zi)然(ran)辯證(zheng)法的統(tong)一。

生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)文明遵循唯物辯證(zheng)法：保(bao)護生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)環(huan)(huan)境(jing)(jing)就是(shi)(shi)(shi)保(bao)護生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)、改善(shan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)環(huan)(huan)境(jing)(jing)就是(shi)(shi)(shi)發(fa)(fa)(fa)展生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)。對(dui)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)和生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)關(guan)(guan)系(xi)(xi)關(guan)(guan)系(xi)(xi)范(fan)疇的(de)(de)(de)(de)(de)揭示，是(shi)(shi)(shi)馬(ma)克(ke)思主(zhu)義(yi)唯物辯證(zheng)法的(de)(de)(de)(de)(de)根本(ben)大法。人(ren)(ren)與(yu)自(zi)(zi)然(ran)(ran)的(de)(de)(de)(de)(de)關(guan)(guan)系(xi)(xi)，整體上包(bao)(bao)含兩個方面的(de)(de)(de)(de)(de)關(guan)(guan)系(xi)(xi)：一(yi)(yi)(yi)是(shi)(shi)(shi)人(ren)(ren)與(yu)整個自(zi)(zi)然(ran)(ran)界的(de)(de)(de)(de)(de)關(guan)(guan)系(xi)(xi)，即(ji)作(zuo)(zuo)為(wei)社會(hui)主(zhu)體的(de)(de)(de)(de)(de)人(ren)(ren)與(yu)他面前(qian)相對(dui)的(de)(de)(de)(de)(de)而非(fei)對(dui)立的(de)(de)(de)(de)(de)自(zi)(zi)然(ran)(ran)所形(xing)成(cheng)(cheng)的(de)(de)(de)(de)(de)關(guan)(guan)系(xi)(xi)；二是(shi)(shi)(shi)人(ren)(ren)通過勞動，包(bao)(bao)括(kuo)技術手(shou)段、工程手(shou)段等實(shi)踐活(huo)動，認識和改造(zao)自(zi)(zi)然(ran)(ran)所形(xing)成(cheng)(cheng)的(de)(de)(de)(de)(de)關(guan)(guan)系(xi)(xi)。只(zhi)有建立在生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)和生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)關(guan)(guan)系(xi)(xi)范(fan)疇之上的(de)(de)(de)(de)(de)人(ren)(ren)類(lei)社會(hui)與(yu)自(zi)(zi)然(ran)(ran)形(xing)成(cheng)(cheng)的(de)(de)(de)(de)(de)關(guan)(guan)系(xi)(xi)，才是(shi)(shi)(shi)馬(ma)克(ke)思主(zhu)義(yi)者(zhe)考察(cha)人(ren)(ren)與(yu)自(zi)(zi)然(ran)(ran)關(guan)(guan)系(xi)(xi)的(de)(de)(de)(de)(de)根本(ben)。這(zhe)即(ji)是(shi)(shi)(shi)認識人(ren)(ren)與(yu)自(zi)(zi)然(ran)(ran)關(guan)(guan)系(xi)(xi)的(de)(de)(de)(de)(de)唯物辯證(zheng)法。改革開放(fang)40年來，我們不(bu)斷講(jiang)解(jie)(jie)放(fang)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)、發(fa)(fa)(fa)展生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)，但在實(shi)踐中，更(geng)多突(tu)出了作(zuo)(zuo)為(wei)勞動者(zhe)本(ben)身改造(zao)社會(hui)、發(fa)(fa)(fa)展生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)、創造(zao)物質財富的(de)(de)(de)(de)(de)一(yi)(yi)(yi)面，而對(dui)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)的(de)(de)(de)(de)(de)綠(lv)色(se)(se)屬性沒有引(yin)起(qi)足夠重視，鮮講(jiang)或者(zhe)講(jiang)得不(bu)夠，致使資源問題、環(huan)(huan)境(jing)(jing)問題和生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)問題越來越突(tu)出。習近平總(zong)書記(ji)“保(bao)護生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)環(huan)(huan)境(jing)(jing)就是(shi)(shi)(shi)保(bao)護生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)、改善(shan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)環(huan)(huan)境(jing)(jing)就是(shi)(shi)(shi)發(fa)(fa)(fa)展生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)”這(zhe)一(yi)(yi)(yi)極其重要的(de)(de)(de)(de)(de)科學(xue)論斷，深刻揭示了自(zi)(zi)然(ran)(ran)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)作(zuo)(zuo)為(wei)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)內在屬性的(de)(de)(de)(de)(de)重要地位，飽含尊重自(zi)(zi)然(ran)(ran)、謀求人(ren)(ren)與(yu)自(zi)(zi)然(ran)(ran)和諧(xie)發(fa)(fa)(fa)展的(de)(de)(de)(de)(de)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)文明唯物辯證(zheng)觀范(fan)疇的(de)(de)(de)(de)(de)基本(ben)價值理念，這(zhe)即(ji)是(shi)(shi)(shi)：解(jie)(jie)放(fang)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)，一(yi)(yi)(yi)定是(shi)(shi)(shi)解(jie)(jie)放(fang)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)；發(fa)(fa)(fa)展生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)，一(yi)(yi)(yi)定是(shi)(shi)(shi)發(fa)(fa)(fa)展綠(lv)色(se)(se)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)。只(zhi)有解(jie)(jie)放(fang)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)和發(fa)(fa)(fa)展綠(lv)色(se)(se)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)，作(zuo)(zuo)為(wei)人(ren)(ren)類(lei)更(geng)高(gao)發(fa)(fa)(fa)展階(jie)段的(de)(de)(de)(de)(de)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)文明建設(she)，才能夠體現到底在何(he)種(zhong)程度(du)上為(wei)建設(she)人(ren)(ren)與(yu)自(zi)(zi)然(ran)(ran)和諧(xie)的(de)(de)(de)(de)(de)現代(dai)化(hua)、實(shi)現富強民主(zhu)文明和諧(xie)美麗的(de)(de)(de)(de)(de)社會(hui)主(zhu)義(yi)現代(dai)化(hua)強國做出了歷史貢獻(xian)。

生態文明(ming)遵循(xun)自(zi)(zi)(zi)然(ran)(ran)(ran)辯證(zheng)法：綠(lv)(lv)(lv)水(shui)(shui)青(qing)(qing)山(shan)(shan)(shan)就(jiu)是(shi)(shi)(shi)(shi)金山(shan)(shan)(shan)銀(yin)山(shan)(shan)(shan)。自(zi)(zi)(zi)然(ran)(ran)(ran)辯證(zheng)法是(shi)(shi)(shi)(shi)馬(ma)克思主(zhu)義自(zi)(zi)(zi)然(ran)(ran)(ran)觀和(he)(he)(he)自(zi)(zi)(zi)然(ran)(ran)(ran)科學(xue)觀的(de)(de)(de)(de)(de)反映。習(xi)近平總書記在(zai)紀念馬(ma)克思誕辰200周年(nian)大會(hui)上的(de)(de)(de)(de)(de)重要(yao)(yao)講話指(zhi)出，學(xue)習(xi)馬(ma)克思，就(jiu)要(yao)(yao)學(xue)習(xi)和(he)(he)(he)實踐馬(ma)克思主(zhu)義關(guan)(guan)于人(ren)(ren)與自(zi)(zi)(zi)然(ran)(ran)(ran)關(guan)(guan)系(xi)的(de)(de)(de)(de)(de)思想。在(zai)馬(ma)克思主(zhu)義世界里，人(ren)(ren)類(lei)和(he)(he)(he)世界的(de)(de)(de)(de)(de)整體(ti)歷(li)史(shi)(shi)(shi)，“可以(yi)把它劃分(fen)為(wei)(wei)自(zi)(zi)(zi)然(ran)(ran)(ran)史(shi)(shi)(shi)和(he)(he)(he)人(ren)(ren)類(lei)史(shi)(shi)(shi)。但這(zhe)兩方(fang)面是(shi)(shi)(shi)(shi)不可分(fen)割的(de)(de)(de)(de)(de)；只要(yao)(yao)有人(ren)(ren)存在(zai)，自(zi)(zi)(zi)然(ran)(ran)(ran)史(shi)(shi)(shi)和(he)(he)(he)人(ren)(ren)類(lei)史(shi)(shi)(shi)就(jiu)彼(bi)此(ci)相(xiang)互制約。”習(xi)近平總書記以(yi)其享譽四海(hai)的(de)(de)(de)(de)(de)“綠(lv)(lv)(lv)水(shui)(shui)青(qing)(qing)山(shan)(shan)(shan)就(jiu)是(shi)(shi)(shi)(shi)金山(shan)(shan)(shan)銀(yin)山(shan)(shan)(shan)”科學(xue)論斷(duan)，形(xing)象而生動(dong)地指(zhi)出：“我們既要(yao)(yao)綠(lv)(lv)(lv)水(shui)(shui)青(qing)(qing)山(shan)(shan)(shan)，也(ye)要(yao)(yao)金山(shan)(shan)(shan)銀(yin)山(shan)(shan)(shan)。寧要(yao)(yao)綠(lv)(lv)(lv)水(shui)(shui)青(qing)(qing)山(shan)(shan)(shan)，不要(yao)(yao)金山(shan)(shan)(shan)銀(yin)山(shan)(shan)(shan)，而且(qie)綠(lv)(lv)(lv)水(shui)(shui)青(qing)(qing)山(shan)(shan)(shan)就(jiu)是(shi)(shi)(shi)(shi)金山(shan)(shan)(shan)銀(yin)山(shan)(shan)(shan)。”這(zhe)之所以(yi)能夠成(cheng)為(wei)(wei)一個(ge)獨立的(de)(de)(de)(de)(de)命題并成(cheng)為(wei)(wei)生態文明(ming)建設的(de)(de)(de)(de)(de)自(zi)(zi)(zi)然(ran)(ran)(ran)辯證(zheng)法，是(shi)(shi)(shi)(shi)因為(wei)(wei)其本身超越了(le)(le)機械生態中(zhong)心(xin)主(zhu)義、揚(yang)棄了(le)(le)人(ren)(ren)類(lei)中(zhong)心(xin)主(zhu)義，既揭示人(ren)(ren)與自(zi)(zi)(zi)然(ran)(ran)(ran)、社(she)會(hui)與自(zi)(zi)(zi)然(ran)(ran)(ran)的(de)(de)(de)(de)(de)辯證(zheng)關(guan)(guan)系(xi)，又蘊涵了(le)(le)人(ren)(ren)類(lei)社(she)會(hui)發展進程中(zhong)“金山(shan)(shan)(shan)銀(yin)山(shan)(shan)(shan)”的(de)(de)(de)(de)(de)“人(ren)(ren)為(wei)(wei)美”、“綠(lv)(lv)(lv)水(shui)(shui)青(qing)(qing)山(shan)(shan)(shan)”的(de)(de)(de)(de)(de)“生態美”和(he)(he)(he)“綠(lv)(lv)(lv)水(shui)(shui)青(qing)(qing)山(shan)(shan)(shan)就(jiu)是(shi)(shi)(shi)(shi)金山(shan)(shan)(shan)銀(yin)山(shan)(shan)(shan)”的(de)(de)(de)(de)(de)“轉型美”三(san)層要(yao)(yao)素，為(wei)(wei)人(ren)(ren)類(lei)走向(xiang)天人(ren)(ren)合一的(de)(de)(de)(de)(de)生態文明(ming)社(she)會(hui)指(zhi)明(ming)了(le)(le)方(fang)向(xiang)。

進而言之，“兩山(shan)論(lun)”在(zai)邏輯上又是(shi)既獨立又渾然(ran)一(yi)體(ti)的(de)“三段(duan)(duan)論(lun)”。一(yi)，既要(yao)(yao)綠水(shui)(shui)青山(shan)，也要(yao)(yao)金山(shan)銀(yin)山(shan)，重心在(zai)發(fa)展(zhan)(zhan)。當代(dai)中國(guo)經(jing)濟社(she)會(hui)(hui)發(fa)展(zhan)(zhan)所取得的(de)舉世(shi)矚目的(de)成就，無不(bu)(bu)昭(zhao)示發(fa)展(zhan)(zhan)仍(reng)然(ran)是(shi)社(she)會(hui)(hui)主(zhu)義初級(ji)階(jie)段(duan)(duan)的(de)核(he)心任(ren)務、立足點和實(shi)現(xian)社(she)會(hui)(hui)主(zhu)義現(xian)代(dai)化的(de)前提。二(er)，寧要(yao)(yao)綠水(shui)(shui)青山(shan)，不(bu)(bu)要(yao)(yao)金山(shan)銀(yin)山(shan)，重心在(zai)保護(hu)。誠如習近平總書記(ji)所指出(chu)，“對(dui)人(ren)的(de)生(sheng)(sheng)存來(lai)(lai)說，金山(shan)銀(yin)山(shan)固然(ran)重要(yao)(yao)，但(dan)綠水(shui)(shui)青山(shan)是(shi)人(ren)民(min)幸福生(sheng)(sheng)活的(de)重要(yao)(yao)內容，是(shi)金錢不(bu)(bu)能(neng)代(dai)替(ti)的(de)。”“生(sheng)(sheng)態環境是(shi)關系黨的(de)使命宗旨的(de)重大(da)(da)政(zheng)治問題，也是(shi)關系民(min)生(sheng)(sheng)的(de)重大(da)(da)社(she)會(hui)(hui)問題。”三，綠水(shui)(shui)青山(shan)就是(shi)金山(shan)銀(yin)山(shan)，重心在(zai)統籌。我(wo)們熱烈地期盼生(sheng)(sheng)態文明社(she)會(hui)(hui)的(de)到來(lai)(lai)，彼時，人(ren)同(tong)自(zi)然(ran)界是(shi)完成了的(de)本質的(de)統一(yi)，人(ren)類實(shi)現(xian)了自(zi)然(ran)主(zhu)義，自(zi)然(ran)界實(shi)現(xian)了人(ren)道(dao)主(zhu)義。

六、習近平生態文明思想是全球視野、全球眼光、胸懷人類命運共同體的開放體系，體現出強烈的大國擔當

習近平總書記指出(chu)：“要(yao)實(shi)施(shi)積(ji)極(ji)應對氣候變(bian)化(hua)國(guo)家戰略，推(tui)(tui)動和(he)引導建立公平合(he)理(li)、合(he)作共贏的全球氣候治理(li)體(ti)(ti)系，彰顯我國(guo)負責任大(da)國(guo)形(xing)象，推(tui)(tui)動構建人類(lei)命運(yun)共同體(ti)(ti)。”黨的十八以(yi)來，“命運(yun)共同體(ti)(ti)”思想已(yi)經(jing)成為(wei)習近平總書記以(yi)全球視野(ye)(ye)、全球眼光、人類(lei)胸(xiong)懷(huai)積(ji)極(ji)推(tui)(tui)動治國(guo)理(li)政更高視野(ye)(ye)、更廣(guang)時空(kong)的全球性(xing)理(li)念(nian)，生態(tai)文明(ming)也(ye)不例外。

黨的十(shi)九(jiu)大，習(xi)(xi)近(jin)(jin)平總書(shu)記向(xiang)中(zhong)(zhong)(zhong)國(guo)和(he)世(shi)界發出了中(zhong)(zhong)(zhong)國(guo)作(zuo)“全(quan)球生(sheng)(sheng)態(tai)(tai)(tai)文(wen)(wen)明(ming)(ming)建(jian)(jian)設(she)的重要(yao)參與者、貢獻(xian)者、引(yin)領者”的感召(zhao)。可以說，作(zuo)為占(zhan)世(shi)界總人口1/5、GDP占(zhan)世(shi)界經(jing)濟比(bi)重穩居世(shi)界第二的發展中(zhong)(zhong)(zhong)大國(guo)，中(zhong)(zhong)(zhong)國(guo)搞(gao)好生(sheng)(sheng)態(tai)(tai)(tai)文(wen)(wen)明(ming)(ming)建(jian)(jian)設(she)，本(ben)身(shen)就是對全(quan)球生(sheng)(sheng)態(tai)(tai)(tai)文(wen)(wen)明(ming)(ming)建(jian)(jian)設(she)的引(yin)領和(he)示(shi)范。另(ling)一方面(mian)，習(xi)(xi)近(jin)(jin)平生(sheng)(sheng)態(tai)(tai)(tai)文(wen)(wen)明(ming)(ming)思想所要(yao)揭示(shi)的是工業文(wen)(wen)明(ming)(ming)社(she)會發展到一定(ding)階段后人類社(she)會走向(xiang)“生(sheng)(sheng)態(tai)(tai)(tai)文(wen)(wen)明(ming)(ming)”社(she)會的特殊運行規律。這正是習(xi)(xi)近(jin)(jin)平思想對當代中(zhong)(zhong)(zhong)國(guo)和(he)世(shi)界生(sheng)(sheng)態(tai)(tai)(tai)文(wen)(wen)明(ming)(ming)建(jian)(jian)設(she)貢獻(xian)的獨特之(zhi)處，不僅(jin)社(she)會主(zhu)義(yi)(yi)要(yao)建(jian)(jian)設(she)生(sheng)(sheng)態(tai)(tai)(tai)文(wen)(wen)明(ming)(ming)，資本(ben)主(zhu)義(yi)(yi)也要(yao)建(jian)(jian)設(she)生(sheng)(sheng)態(tai)(tai)(tai)文(wen)(wen)明(ming)(ming)。

從(cong)綠色世界治(zhi)理格局(ju)看(kan)，2008年全(quan)球(qiu)(qiu)(qiu)經(jing)濟危(wei)機后，為(wei)了促進全(quan)球(qiu)(qiu)(qiu)經(jing)濟復(fu)蘇和(he)應對(dui)氣(qi)(qi)候(hou)變(bian)化、能源(yuan)資源(yuan)危(wei)機等挑戰，全(quan)球(qiu)(qiu)(qiu)范圍特別是主要(yao)西方發達(da)(da)國家紛紛提出和(he)推(tui)行(xing)“綠色新政”“綠色經(jing)濟”和(he)“綠色增長”，并演化成(cheng)為(wei)一種新的(de)國際(ji)話語權斗爭。當代中(zhong)國生(sheng)(sheng)態文明建設，越(yue)來越(yue)成(cheng)為(wei)與(yu)政治(zhi)、經(jing)濟、民生(sheng)(sheng)工程和(he)國際(ji)治(zhi)理、全(quan)球(qiu)(qiu)(qiu)博弈的(de)綜合性問題(ti)。以(yi)遏(e)制氣(qi)(qi)候(hou)變(bian)暖為(wei)題(ti)展(zhan)(zhan)開的(de)世界各(ge)國“博弈”，不(bu)僅直接(jie)影響廣大發展(zhan)(zhan)中(zhong)國家的(de)現(xian)代化進程，如中(zhong)國實現(xian)中(zhong)華民族偉大復(fu)興中(zhong)國夢的(de)歷史進程，而且直接(jie)影響發達(da)(da)國家在(zai)全(quan)球(qiu)(qiu)(qiu)生(sheng)(sheng)存(cun)環(huan)境(jing)和(he)生(sheng)(sheng)態資本(ben)再分配方面的(de)角逐。我(wo)們(men)要(yao)應對(dui)全(quan)球(qiu)(qiu)(qiu)性重大威脅和(he)挑戰，中(zhong)國要(yao)發揮與(yu)我(wo)們(men)地位相適應的(de)作用，把(ba)應對(dui)氣(qi)(qi)候(hou)變(bian)化納入(ru)經(jing)濟社會發展(zhan)(zhan)規劃，強(qiang)力推(tui)進綠色增長。

習近平生(sheng)態(tai)(tai)文(wen)(wen)明(ming)思想，是(shi)(shi)人類(lei)生(sheng)態(tai)(tai)文(wen)(wen)明(ming)建設思想史上(shang)(shang)的(de)偉大革命。無(wu)論(lun)其(qi)(qi)廣度還是(shi)(shi)深度，無(wu)論(lun)其(qi)(qi)國內性(xing)還是(shi)(shi)全球性(xing)，無(wu)論(lun)其(qi)(qi)民族性(xing)還是(shi)(shi)世界(jie)(jie)性(xing)，都是(shi)(shi)人類(lei)社會(hui)及其(qi)(qi)文(wen)(wen)明(ming)發(fa)展史上(shang)(shang)的(de)一次(ci)重(zhong)大理念變革、發(fa)展洞(dong)見和科學預見。它(ta)適應走向(xiang)社會(hui)主義(yi)生(sheng)態(tai)(tai)文(wen)(wen)明(ming)新(xin)(xin)時代(dai)新(xin)(xin)的(de)歷(li)史發(fa)展，向(xiang)前發(fa)展了(le)(le)馬克(ke)思主義(yi)人與自(zi)然(ran)關系，為(wei)馬克(ke)思主義(yi)補充了(le)(le)面向(xiang)二(er)十(shi)一世紀新(xin)(xin)原則；開辟了(le)(le)馬克(ke)思主義(yi)人與自(zi)然(ran)觀新(xin)(xin)的(de)理論(lun)和實(shi)踐境界(jie)(jie)，為(wei)作為(wei)人類(lei)社會(hui)嶄新(xin)(xin)文(wen)(wen)明(ming)形(xing)態(tai)(tai)的(de)生(sheng)態(tai)(tai)文(wen)(wen)明(ming)建設首次(ci)確立了(le)(le)科學的(de)世界(jie)(jie)觀、價值觀、實(shi)踐論(lun)和方法論(lun)，是(shi)(shi)標志中華民族偉大復興美(mei)麗中國夢的(de)重(zhong)要(yao)旗幟，是(shi)(shi)建設人類(lei)共有生(sheng)態(tai)(tai)系統(tong)命運(yun)共同體的(de)“中國方案”。