一、習近平生態文明思想體現出黨的執政理念和執政方式的重大戰略創新

習近平(ping)總書記指出：“生(sheng)態文(wen)明建(jian)設(she)是關系中華民族永續發(fa)展的根本(ben)(ben)大計。”這(zhe)是關于(yu)生(sheng)態文(wen)明建(jian)設(she)歷(li)史(shi)地(di)位(wei)、戰略地(di)位(wei)新的宣示，推動全(quan)社會在生(sheng)態文(wen)明建(jian)設(she)戰略地(di)位(wei)的基本(ben)(ben)認(ren)知上(shang)發(fa)生(sheng)根本(ben)(ben)性(xing)、歷(li)史(shi)性(xing)、民族性(xing)和全(quan)局性(xing)的變化(hua)。

黨的(de)十(shi)八大(da)以來(lai)，習(xi)(xi)近平(ping)總(zong)書(shu)記(ji)就生態(tai)文(wen)(wen)(wen)明(ming)建設(she)(she)的(de)戰略(lve)地(di)位做出了一系列重要(yao)論(lun)述(shu)。2013年(nian)(nian)(nian)7月，習(xi)(xi)近平(ping)總(zong)書(shu)記(ji)在致生態(tai)文(wen)(wen)(wen)明(ming)貴陽國際(ji)論(lun)壇年(nian)(nian)(nian)會的(de)賀信中(zhong)指出：“走向生態(tai)文(wen)(wen)(wen)明(ming)新時代，建設(she)(she)美麗中(zhong)國，是(shi)實現中(zhong)華(hua)民(min)族偉大(da)復興的(de)中(zhong)國夢的(de)重要(yao)內(nei)容。”2016年(nian)(nian)(nian)12月，習(xi)(xi)近平(ping)總(zong)書(shu)記(ji)對在浙(zhe)江湖州(zhou)召(zhao)開的(de)全國生態(tai)文(wen)(wen)(wen)明(ming)建設(she)(she)工作(zuo)推進會作(zuo)出重要(yao)指示強調(diao)：“生態(tai)文(wen)(wen)(wen)明(ming)建設(she)(she)是(shi)‘五位一體’總(zong)體布(bu)局和‘四個全面’戰略(lve)布(bu)局的(de)重要(yao)內(nei)容。”2017年(nian)(nian)(nian)10月，習(xi)(xi)近平(ping)總(zong)書(shu)記(ji)在黨的(de)十(shi)九大(da)報告中(zhong)指出：“建設(she)(she)生態(tai)文(wen)(wen)(wen)明(ming)是(shi)中(zhong)華(hua)民(min)族永續發展(zhan)的(de)千年(nian)(nian)(nian)大(da)計(ji)。”

可以說(shuo)，“生(sheng)(sheng)(sheng)態(tai)文(wen)(wen)明(ming)(ming)(ming)與(yu)中國夢”范疇論(lun)，凸(tu)顯了(le)生(sheng)(sheng)(sheng)態(tai)文(wen)(wen)明(ming)(ming)(ming)建(jian)設(she)的(de)戰(zhan)略(lve)使命、為什(shen)么建(jian)設(she)生(sheng)(sheng)(sheng)態(tai)文(wen)(wen)明(ming)(ming)(ming)的(de)問題(ti)(ti)，即建(jian)設(she)富強民主(zhu)(zhu)文(wen)(wen)明(ming)(ming)(ming)和(he)諧美麗(li)的(de)社會主(zhu)(zhu)義(yi)現代化強國；“生(sheng)(sheng)(sheng)態(tai)文(wen)(wen)明(ming)(ming)(ming)與(yu)五位(wei)一體”總體布(bu)局論(lun)，凸(tu)顯了(le)生(sheng)(sheng)(sheng)態(tai)文(wen)(wen)明(ming)(ming)(ming)建(jian)設(she)的(de)戰(zhan)略(lve)地位(wei)、如何認識什(shen)么是社會主(zhu)(zhu)義(yi)、全面(mian)發(fa)展作為社會主(zhu)(zhu)義(yi)內在(zai)屬性的(de)問題(ti)(ti)；“生(sheng)(sheng)(sheng)態(tai)文(wen)(wen)明(ming)(ming)(ming)與(yu)四個全面(mian)”戰(zhan)略(lve)布(bu)局論(lun)，凸(tu)顯了(le)怎樣建(jian)設(she)生(sheng)(sheng)(sheng)態(tai)文(wen)(wen)明(ming)(ming)(ming)、生(sheng)(sheng)(sheng)態(tai)文(wen)(wen)明(ming)(ming)(ming)建(jian)設(she)的(de)戰(zhan)略(lve)舉(ju)措、方法論(lun)、實踐(jian)論(lun)、領導力量和(he)領導核心(xin)的(de)問題(ti)(ti)；從千年大(da)計到根本大(da)計，極大(da)凸(tu)顯和(he)昭(zhao)示出生(sheng)(sheng)(sheng)態(tai)文(wen)(wen)明(ming)(ming)(ming)對中華文(wen)(wen)明(ming)(ming)(ming)悠久(jiu)燦爛歷史文(wen)(wen)明(ming)(ming)(ming)傳承和(he)發(fa)展、實現中華民族偉大(da)復興的(de)歷史和(he)時代重任。

誠然，保護生(sheng)態環境(jing)(jing)已(yi)成為(wei)全球共識，但把生(sheng)態文明建設(she)以如此之(zhi)高(gao)的(de)(de)歷(li)史(shi)地位(wei)和戰(zhan)略地位(wei)，確立為(wei)一個執(zhi)政(zheng)黨的(de)(de)行動綱領，是中(zhong)(zhong)國(guo)共產黨執(zhi)政(zheng)方式(shi)的(de)(de)鮮明特色(se)。生(sheng)態文明建設(she)在社(she)會主(zhu)義建設(she)事業中(zhong)(zhong)的(de)(de)地位(wei)發生(sheng)了根本性(xing)和歷(li)史(shi)性(xing)的(de)(de)變化(hua)，中(zhong)(zhong)國(guo)共產黨的(de)(de)執(zhi)政(zheng)理念(nian)和執(zhi)政(zheng)方式(shi)已(yi)經(jing)進(jin)入新的(de)(de)理論和實踐境(jing)(jing)界。

二、習近平生態文明思想首次提出“生態文明體系”，勾勒和繪就了美麗中國總藍圖

習近平總書(shu)記(ji)首次提出要加快構建(jian)生(sheng)(sheng)態(tai)文(wen)明(ming)體(ti)(ti)(ti)系(xi)，即以(yi)生(sheng)(sheng)態(tai)價值觀念(nian)為準則(ze)的(de)(de)生(sheng)(sheng)態(tai)文(wen)化(hua)(hua)(hua)體(ti)(ti)(ti)系(xi)，以(yi)產業生(sheng)(sheng)態(tai)化(hua)(hua)(hua)和(he)(he)生(sheng)(sheng)態(tai)產業化(hua)(hua)(hua)為主體(ti)(ti)(ti)的(de)(de)生(sheng)(sheng)態(tai)經濟(ji)體(ti)(ti)(ti)系(xi)，以(yi)改善生(sheng)(sheng)態(tai)環(huan)境質量為核心的(de)(de)目(mu)標(biao)責(ze)任體(ti)(ti)(ti)系(xi)，以(yi)治(zhi)(zhi)理體(ti)(ti)(ti)系(xi)和(he)(he)治(zhi)(zhi)理能力現代化(hua)(hua)(hua)為保(bao)障的(de)(de)生(sheng)(sheng)態(tai)文(wen)明(ming)制度(du)體(ti)(ti)(ti)系(xi)，以(yi)生(sheng)(sheng)態(tai)系(xi)統(tong)良性循(xun)環(huan)和(he)(he)環(huan)境風險(xian)有效防控為重點(dian)的(de)(de)生(sheng)(sheng)態(tai)安(an)全體(ti)(ti)(ti)系(xi)。

社會(hui)(hui)主義(yi)(yi)生態文(wen)明建設由(you)思潮走(zou)向偉大(da)實踐(jian)(jian)，由(you)基本理念走(zou)向“五(wu)位一體”總體布(bu)局和(he)“四個全(quan)面”戰略(lve)布(bu)局，意(yi)義(yi)(yi)非常重(zhong)大(da)。但是仍然需(xu)要看到，作為(wei)工業(ye)(ye)文(wen)明發展到更(geng)高階段新(xin)的(de)文(wen)明形態，當其(qi)以(yi)(yi)生態社會(hui)(hui)全(quan)面轉(zhuan)型(xing)(xing)的(de)形態出現，當其(qi)承擔美麗中國(guo)建設的(de)歷(li)史重(zhong)任(ren)，作為(wei)社會(hui)(hui)形態全(quan)面構成要素的(de)經濟基礎、產業(ye)(ye)基礎、國(guo)家治理、制(zhi)度建設、社會(hui)(hui)面貌、文(wen)化形態，表現怎樣、如何轉(zhuan)型(xing)(xing)、以(yi)(yi)何種方式轉(zhuan)型(xing)(xing)，這都是需(xu)要不斷探(tan)索和(he)完(wan)善(shan)的(de)重(zhong)大(da)理論和(he)實踐(jian)(jian)課(ke)題。

習近(jin)平總書(shu)記首次(ci)提出(chu)“生(sheng)(sheng)態(tai)(tai)文(wen)(wen)明(ming)(ming)體系(xi)”，并明(ming)(ming)確生(sheng)(sheng)態(tai)(tai)文(wen)(wen)明(ming)(ming)體系(xi)的(de)豐富(fu)內(nei)涵，是(shi)經濟社會發展向生(sheng)(sheng)態(tai)(tai)文(wen)(wen)明(ming)(ming)社會全面轉型的(de)重大(da)發展戰略，昭示我們(men)建(jian)設(she)什么(me)樣的(de)生(sheng)(sheng)態(tai)(tai)文(wen)(wen)明(ming)(ming)社會，怎樣建(jian)設(she)生(sheng)(sheng)態(tai)(tai)文(wen)(wen)明(ming)(ming)社會，清晰(xi)勾勒(le)和描繪出(chu)美麗中國總藍(lan)圖和總藍(lan)圖下的(de)經濟、政治、文(wen)(wen)化和社會各項(xiang)建(jian)設(she)基本路徑。

第一，生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)經(jing)濟(ji)(ji)體系是(shi)基礎，為(wei)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)文(wen)明(ming)社會建設提供(gong)堅強的(de)物質基礎。即始終秉持“綠水青山(shan)就是(shi)金山(shan)銀山(shan)”“保(bao)護生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)環境(jing)(jing)(jing)就是(shi)保(bao)護生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產力(li)、改(gai)善生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)環境(jing)(jing)(jing)就是(shi)發(fa)展(zhan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產力(li)”綠色(se)發(fa)展(zhan)觀，始終堅持把生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)環境(jing)(jing)(jing)作為(wei)經(jing)濟(ji)(ji)社會發(fa)展(zhan)的(de)內在(zai)要素和內生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)動(dong)力(li)；始終把整個生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產過程的(de)綠色(se)化(hua)、生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)化(hua)作為(wei)實現和確保(bao)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產活動(dong)結(jie)果綠色(se)化(hua)和生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)化(hua)的(de)途(tu)徑、約束和保(bao)障，堅守“產業生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)化(hua)和生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)產業化(hua)”“經(jing)濟(ji)(ji)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)化(hua)和生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)經(jing)濟(ji)(ji)化(hua)”基本路徑。以供(gong)給側結(jie)構性改(gai)革(ge)為(wei)主線，實現傳統產業改(gai)造升級和發(fa)展(zhan)的(de)綠色(se)化(hua)；以新發(fa)展(zhan)理念為(wei)指引(yin)，著力(li)發(fa)展(zhan)高效生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)農業，大力(li)發(fa)展(zhan)現代(dai)服(fu)務(wu)業，全面構筑綠色(se)發(fa)展(zhan)現代(dai)產業新體系。

第二(er)，生態(tai)(tai)(tai)文(wen)明(ming)制(zhi)度(du)(du)(du)(du)體(ti)(ti)(ti)系(xi)是(shi)保(bao)(bao)障，為(wei)生態(tai)(tai)(tai)文(wen)明(ming)社會(hui)(hui)(hui)建設(she)體(ti)(ti)(ti)制(zhi)機制(zhi)創新和(he)制(zhi)度(du)(du)(du)(du)創新提(ti)(ti)供黨的意志(zhi)基石、組(zu)織保(bao)(bao)障和(he)制(zhi)度(du)(du)(du)(du)保(bao)(bao)障。習近平總書記(ji)強(qiang)調(diao)不(bu)斷(duan)深(shen)化和(he)推進生態(tai)(tai)(tai)文(wen)明(ming)體(ti)(ti)(ti)制(zhi)改革，加強(qiang)頂層設(she)計，加強(qiang)科學政績觀建設(she)，加強(qiang)法(fa)治(zhi)(zhi)和(he)制(zhi)度(du)(du)(du)(du)建設(she)，劃定生態(tai)(tai)(tai)紅(hong)線，建立(li)責任追究制(zhi)度(du)(du)(du)(du)。他(ta)說，“再也不(bu)能簡單(dan)以國內生產總值增長率來論英雄”，“最(zui)重要的是(shi)要完(wan)善(shan)經(jing)濟社會(hui)(hui)(hui)發展考(kao)慮評價體(ti)(ti)(ti)系(xi)”，“只有實(shi)行最(zui)嚴格的制(zhi)度(du)(du)(du)(du)、最(zui)嚴密的法(fa)治(zhi)(zhi)，才能為(wei)生態(tai)(tai)(tai)文(wen)明(ming)建設(she)提(ti)(ti)供可(ke)靠保(bao)(bao)障”。社會(hui)(hui)(hui)主義正是(shi)通過(guo)社會(hui)(hui)(hui)體(ti)(ti)(ti)制(zhi)的變革，改革和(he)完(wan)善(shan)社會(hui)(hui)(hui)制(zhi)度(du)(du)(du)(du)和(he)規范，從而形成有利于生態(tai)(tai)(tai)文(wen)明(ming)建設(she)的體(ti)(ti)(ti)制(zhi)機制(zhi)，為(wei)生態(tai)(tai)(tai)文(wen)明(ming)社會(hui)(hui)(hui)構筑強(qiang)有力(li)的上層建筑及其一系(xi)列制(zhi)度(du)(du)(du)(du)和(he)法(fa)治(zhi)(zhi)保(bao)(bao)障。

第三，生(sheng)態文(wen)化(hua)建(jian)設是靈魂，為生(sheng)態文(wen)明社會(hui)建(jian)設提供思(si)想保證、精神動力(li)(li)和智力(li)(li)支持(chi)。習近平總書記反(fan)復強調：“中華文(wen)明傳承五千(qian)多年(nian)，積淀(dian)了豐富的生(sheng)態智慧”，要“像保護眼睛一樣保護生(sheng)態環(huan)(huan)境(jing)(jing)，像對待生(sheng)命一樣對待生(sheng)態環(huan)(huan)境(jing)(jing)”、要“集中力(li)(li)量優先解決(jue)好細顆粒(li)物、飲(yin)用水(shui)、土(tu)壤、重金屬(shu)、化(hua)學品等損害群眾健康的突(tu)出(chu)環(huan)(huan)境(jing)(jing)問(wen)題”。

第四(si)，生(sheng)態(tai)目標(biao)責任(ren)體(ti)系和(he)(he)生(sheng)態(tai)安(an)(an)全(quan)體(ti)系是(shi)生(sheng)態(tai)文明社會建設(she)的(de)責任(ren)、動(dong)力(li)和(he)(he)載體(ti)，是(shi)底線(xian)(xian)、上限(xian)和(he)(he)紅線(xian)(xian)。要從生(sheng)態(tai)環境(jing)安(an)(an)全(quan)是(shi)國(guo)家安(an)(an)全(quan)重要組(zu)成部分，是(shi)經濟(ji)社會持續健康(kang)發展(zhan)重要保障的(de)戰略(lve)高度，設(she)定并嚴守(shou)資源消耗上限(xian)、環境(jing)質量底線(xian)(xian)、生(sheng)態(tai)保護(hu)紅線(xian)(xian)，堅(jian)(jian)決打(da)贏藍天保衛(wei)戰、深入實(shi)施水污染防治(zhi)行動(dong)計劃、全(quan)面(mian)落實(shi)土(tu)壤污染防治(zhi)行動(dong)計劃，以(yi)空氣、水和(he)(he)土(tu)壤三大(da)戰役為(wei)目標(biao)責任(ren)，確(que)保全(quan)面(mian)建成小康(kang)社會、打(da)好污染防治(zhi)攻堅(jian)(jian)戰。

三、習近平生態文明思想是科學完整的理論體系，為新時代生態文明建設擬定了基本原則

習近平總書(shu)記在(zai)全國生(sheng)(sheng)態(tai)環境保護大(da)會上(shang)指出，新(xin)時代推進(jin)生(sheng)(sheng)態(tai)文明(ming)(ming)建(jian)(jian)(jian)設(she)，必須堅持好若干基本原(yuan)則，始終堅持和(he)恪守人與自然和(he)諧共(gong)生(sheng)(sheng)、綠水青山就是(shi)金山銀(yin)山、良好生(sheng)(sheng)態(tai)環境是(shi)最普惠的(de)民生(sheng)(sheng)福祉、山水林田(tian)湖草是(shi)生(sheng)(sheng)命共(gong)同體、用最嚴格制度最嚴密(mi)法治保護生(sheng)(sheng)態(tai)環境、共(gong)謀全球(qiu)生(sheng)(sheng)態(tai)文明(ming)(ming)建(jian)(jian)(jian)設(she)等。綜觀這些(xie)基本原(yuan)則，無(wu)不與黨的(de)十八大(da)以來習近平總書(shu)記關于生(sheng)(sheng)態(tai)文明(ming)(ming)建(jian)(jian)(jian)設(she)的(de)全部論(lun)述、科學論(lun)斷(duan)及其思想內涵(han)、內在(zai)邏輯(ji)相一致。

習近平生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)思想具有十分豐富(fu)的(de)(de)(de)(de)(de)(de)內(nei)涵體系(xi)，無(wu)不以其系(xi)統性(xing)(xing)、完整性(xing)(xing)、科學(xue)性(xing)(xing)和(he)(he)深邃性(xing)(xing)，全面(mian)和(he)(he)深刻地(di)回答(da)了事關生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)建(jian)設(she)(she)(she)全貌的(de)(de)(de)(de)(de)(de)一系(xi)列(lie)重大理論(lun)(lun)和(he)(he)實(shi)踐(jian)時代課(ke)題。比如：關于(yu)(yu)(yu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)歷史規律，即(ji)“生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)興，則文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)興。生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)衰，則文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)衰”；關于(yu)(yu)(yu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)發(fa)(fa)展(zhan)(zhan)(zhan)實(shi)質(zhi)，即(ji)“保護(hu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)環(huan)(huan)境就是保護(hu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產力(li)(li)，改(gai)善生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)環(huan)(huan)境就是發(fa)(fa)展(zhan)(zhan)(zhan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產力(li)(li)”；關于(yu)(yu)(yu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)建(jian)設(she)(she)(she)的(de)(de)(de)(de)(de)(de)發(fa)(fa)展(zhan)(zhan)(zhan)道路，即(ji)“綠(lv)色發(fa)(fa)展(zhan)(zhan)(zhan)、低碳發(fa)(fa)展(zhan)(zhan)(zhan)、循環(huan)(huan)發(fa)(fa)展(zhan)(zhan)(zhan)”，“把生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)建(jian)設(she)(she)(she)融(rong)入經濟建(jian)設(she)(she)(she)、政治建(jian)設(she)(she)(she)、文(wen)(wen)(wen)化建(jian)設(she)(she)(she)、社會建(jian)設(she)(she)(she)各(ge)方(fang)面(mian)和(he)(he)全過程”，“要(yao)自覺把經濟社會發(fa)(fa)展(zhan)(zhan)(zhan)同(tong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)建(jian)設(she)(she)(she)統籌起來”；關于(yu)(yu)(yu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)發(fa)(fa)展(zhan)(zhan)(zhan)階段(duan)，即(ji)“生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)是工業文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)發(fa)(fa)展(zhan)(zhan)(zhan)到(dao)一定階段(duan)的(de)(de)(de)(de)(de)(de)產物”，“是實(shi)現(xian)人與自然和(he)(he)諧發(fa)(fa)展(zhan)(zhan)(zhan)的(de)(de)(de)(de)(de)(de)新(xin)要(yao)求”；關于(yu)(yu)(yu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)建(jian)設(she)(she)(she)的(de)(de)(de)(de)(de)(de)根本(ben)任務和(he)(he)建(jian)設(she)(she)(she)宗旨，即(ji)“為人民(min)群(qun)眾(zhong)創造良好(hao)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)活環(huan)(huan)境”，“不斷滿足人民(min)群(qun)眾(zhong)日益增長的(de)(de)(de)(de)(de)(de)優美(mei)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)環(huan)(huan)境需要(yao)”；關于(yu)(yu)(yu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)建(jian)設(she)(she)(she)的(de)(de)(de)(de)(de)(de)根本(ben)動力(li)(li)與發(fa)(fa)展(zhan)(zhan)(zhan)目(mu)標，即(ji)“建(jian)設(she)(she)(she)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)是實(shi)現(xian)中(zhong)華(hua)民(min)族偉大復(fu)興的(de)(de)(de)(de)(de)(de)中(zhong)國(guo)夢(meng)的(de)(de)(de)(de)(de)(de)重要(yao)內(nei)容”，“建(jian)設(she)(she)(she)富(fu)強(qiang)民(min)主(zhu)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)和(he)(he)諧美(mei)麗的(de)(de)(de)(de)(de)(de)社會主(zhu)義現(xian)代化強(qiang)國(guo)”；關于(yu)(yu)(yu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)建(jian)設(she)(she)(she)的(de)(de)(de)(de)(de)(de)全球治理，即(ji)“必(bi)須(xu)從(cong)全球視野(ye)加快推進生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)建(jian)設(she)(she)(she)”，“做全球生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)建(jian)設(she)(she)(she)的(de)(de)(de)(de)(de)(de)參與者、貢(gong)獻者和(he)(he)引領者”，“共謀全球生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)建(jian)設(she)(she)(she)”等等。這(zhe)些論(lun)(lun)述和(he)(he)科學(xue)論(lun)(lun)斷，實(shi)現(xian)了馬克(ke)思、恩格斯關于(yu)(yu)(yu)人、自然、社會之間關系(xi)的(de)(de)(de)(de)(de)(de)真正統一，極(ji)大凸顯了習近平總書記(ji)對生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)建(jian)設(she)(she)(she)的(de)(de)(de)(de)(de)(de)遠見卓識，展(zhan)(zhan)(zhan)現(xian)了馬克(ke)思主(zhu)義生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)理論(lun)(lun)家對自然辯證法的(de)(de)(de)(de)(de)(de)深諳和(he)(he)運(yun)用自如。

四、習近平生態文明思想以中華文明豐富的生態智慧為其民族土壤和文化基因

“中華(hua)(hua)民族(zu)向來尊重(zhong)自(zi)然、熱愛(ai)自(zi)然，綿延5000多年的中華(hua)(hua)文明孕(yun)育(yu)著豐(feng)富的生(sheng)(sheng)態(tai)文化。”習近(jin)平總(zong)書記關于中華(hua)(hua)文明生(sheng)(sheng)態(tai)智慧的思想，十分豐(feng)富、十分深邃。

2013年(nian)5月，習近平(ping)總書記在中央政治局第六次集體(ti)學習時的講話指出：“我們中華文(wen)明傳承五千多年(nian)，積淀了(le)豐富的生態(tai)智慧。‘天人(ren)合(he)一’、‘道法自(zi)然(ran)’的哲(zhe)理思想，‘勸君莫(mo)打三春鳥(niao)，兒在巢(chao)中望(wang)母歸’的經典詩句，‘一粥一飯，當(dang)思來處不易；半絲半縷，恒(heng)念物(wu)力(li)維(wei)艱’的治家格(ge)言，這些(xie)質樸睿智的自(zi)然(ran)觀，至今仍給人(ren)以深刻警示和啟迪。”2014年(nian)9月，習近平(ping)總書記在紀(ji)念孔子(zi)誕辰(chen)

2565周年國(guo)際學(xue)術(shu)研討會上講話指出，中(zhong)(zhong)國(guo)優秀傳統文(wen)(wen)化中(zhong)(zhong)蘊(yun)藏著解(jie)決當代人(ren)(ren)類面臨(lin)難題(ti)的(de)重要(yao)啟示。面對“人(ren)(ren)與自(zi)然關系(xi)日趨(qu)緊張(zhang)”這一突出難題(ti)，包(bao)(bao)括(kuo)“道法自(zi)然、天人(ren)(ren)合一”在內的(de)中(zhong)(zhong)國(guo)傳統文(wen)(wen)化的(de)豐(feng)富哲學(xue)思(si)想、人(ren)(ren)文(wen)(wen)精(jing)(jing)神、教化思(si)想、道德(de)理念等，可以為(wei)人(ren)(ren)們認識和改造世界提(ti)供(gong)有益啟迪。可以說(shuo)，五千年中(zhong)(zhong)國(guo)傳統文(wen)(wen)化的(de)主流，是儒釋道三(san)家。在它們的(de)共同作用下，中(zhong)(zhong)華民族形成了自(zi)己獨特(te)的(de)文(wen)(wen)化體系(xi)，那(nei)就是中(zhong)(zhong)、和、容，即中(zhong)(zhong)庸之中(zhong)(zhong)、和諧之和、包(bao)(bao)容之容。它們包(bao)(bao)含的(de)崇(chong)尚自(zi)然的(de)精(jing)(jing)神風骨、包(bao)(bao)羅萬象(xiang)的(de)廣闊胸懷(huai)，顯示出中(zhong)(zhong)國(guo)人(ren)(ren)特(te)有的(de)宇宙觀和中(zhong)(zhong)國(guo)人(ren)(ren)獨特(te)的(de)價值追求。沒(mei)(mei)有高(gao)度的(de)文(wen)(wen)化自(zi)信(xin)，沒(mei)(mei)有文(wen)(wen)化的(de)繁榮興盛，就沒(mei)(mei)有中(zhong)(zhong)華民族偉大(da)復興。

當今時代，全(quan)球面臨資源(yuan)約束趨緊、環境污染(ran)嚴重、生(sheng)(sheng)態(tai)系(xi)統(tong)退(tui)化(hua)的(de)(de)共同(tong)挑戰。應對挑戰，需要多管齊下、多方共濟，其(qi)中很(hen)重要的(de)(de)一個方面就是以文(wen)化(hua)的(de)(de)軟實力構筑(zhu)生(sheng)(sheng)態(tai)文(wen)明建設的(de)(de)硬實力。我們(men)建設生(sheng)(sheng)態(tai)文(wen)明，一定要守護(hu)、傳承和創新老祖宗(zong)的(de)(de)生(sheng)(sheng)態(tai)智慧和文(wen)化(hua)基(ji)(ji)因，要在(zai)深刻(ke)解答“我們(men)從哪里來，要到哪里去”的(de)(de)歷史(shi)思(si)考、人(ren)文(wen)思(si)考中形成凝(ning)魂聚(ju)氣、強基(ji)(ji)固本的(de)(de)精(jing)神(shen)寄托。

五、習近平生態文明思想是馬克思主義人與自然關系思想中國化的最新成果，是當代中國生態文明建設的辯證法

習近平生態文明思(si)想(xiang)是唯物辯(bian)證(zheng)法和自然辯(bian)證(zheng)法的統一。

生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)文明遵(zun)循唯物(wu)辯(bian)證(zheng)法：保護(hu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)環(huan)(huan)(huan)境(jing)(jing)(jing)就(jiu)(jiu)是(shi)(shi)(shi)保護(hu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)、改(gai)(gai)善(shan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)環(huan)(huan)(huan)境(jing)(jing)(jing)就(jiu)(jiu)是(shi)(shi)(shi)發(fa)(fa)(fa)(fa)展(zhan)(zhan)(zhan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)。對(dui)(dui)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)和生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)(chan)關(guan)(guan)(guan)(guan)系(xi)(xi)(xi)關(guan)(guan)(guan)(guan)系(xi)(xi)(xi)范疇(chou)(chou)的(de)揭示，是(shi)(shi)(shi)馬(ma)克思(si)主義(yi)唯物(wu)辯(bian)證(zheng)法的(de)根(gen)本大法。人(ren)與(yu)(yu)(yu)自然(ran)的(de)關(guan)(guan)(guan)(guan)系(xi)(xi)(xi)，整體(ti)(ti)上(shang)包含兩個(ge)方(fang)面的(de)關(guan)(guan)(guan)(guan)系(xi)(xi)(xi)：一是(shi)(shi)(shi)人(ren)與(yu)(yu)(yu)整個(ge)自然(ran)界的(de)關(guan)(guan)(guan)(guan)系(xi)(xi)(xi)，即作為(wei)社(she)(she)(she)(she)會(hui)主體(ti)(ti)的(de)人(ren)與(yu)(yu)(yu)他面前(qian)相對(dui)(dui)的(de)而(er)(er)非對(dui)(dui)立的(de)自然(ran)所形成(cheng)(cheng)的(de)關(guan)(guan)(guan)(guan)系(xi)(xi)(xi)；二是(shi)(shi)(shi)人(ren)通過勞動(dong)，包括技術(shu)手段(duan)、工程手段(duan)等實踐活動(dong)，認識和改(gai)(gai)造自然(ran)所形成(cheng)(cheng)的(de)關(guan)(guan)(guan)(guan)系(xi)(xi)(xi)。只(zhi)有(you)建(jian)立在(zai)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)和生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)(chan)關(guan)(guan)(guan)(guan)系(xi)(xi)(xi)范疇(chou)(chou)之上(shang)的(de)人(ren)類社(she)(she)(she)(she)會(hui)與(yu)(yu)(yu)自然(ran)形成(cheng)(cheng)的(de)關(guan)(guan)(guan)(guan)系(xi)(xi)(xi)，才是(shi)(shi)(shi)馬(ma)克思(si)主義(yi)者(zhe)考(kao)察人(ren)與(yu)(yu)(yu)自然(ran)關(guan)(guan)(guan)(guan)系(xi)(xi)(xi)的(de)根(gen)本。這(zhe)即是(shi)(shi)(shi)認識人(ren)與(yu)(yu)(yu)自然(ran)關(guan)(guan)(guan)(guan)系(xi)(xi)(xi)的(de)唯物(wu)辯(bian)證(zheng)法。改(gai)(gai)革開(kai)放40年來(lai)，我們不斷講解(jie)(jie)放生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)、發(fa)(fa)(fa)(fa)展(zhan)(zhan)(zhan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)，但在(zai)實踐中(zhong)，更(geng)(geng)多突出了(le)(le)作為(wei)勞動(dong)者(zhe)本身改(gai)(gai)造社(she)(she)(she)(she)會(hui)、發(fa)(fa)(fa)(fa)展(zhan)(zhan)(zhan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)(chan)、創(chuang)造物(wu)質財富的(de)一面，而(er)(er)對(dui)(dui)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)的(de)綠色屬性沒有(you)引起足夠(gou)(gou)重視，鮮(xian)講或者(zhe)講得不夠(gou)(gou)，致(zhi)使資源問(wen)(wen)題、環(huan)(huan)(huan)境(jing)(jing)(jing)問(wen)(wen)題和生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)問(wen)(wen)題越來(lai)越突出。習近(jin)平總書記(ji)“保護(hu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)環(huan)(huan)(huan)境(jing)(jing)(jing)就(jiu)(jiu)是(shi)(shi)(shi)保護(hu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)、改(gai)(gai)善(shan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)環(huan)(huan)(huan)境(jing)(jing)(jing)就(jiu)(jiu)是(shi)(shi)(shi)發(fa)(fa)(fa)(fa)展(zhan)(zhan)(zhan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)”這(zhe)一極其重要的(de)科學論斷，深(shen)刻揭示了(le)(le)自然(ran)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)作為(wei)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)內在(zai)屬性的(de)重要地位，飽含尊重自然(ran)、謀求人(ren)與(yu)(yu)(yu)自然(ran)和諧發(fa)(fa)(fa)(fa)展(zhan)(zhan)(zhan)的(de)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)文明唯物(wu)辯(bian)證(zheng)觀范疇(chou)(chou)的(de)基(ji)本價值理念，這(zhe)即是(shi)(shi)(shi)：解(jie)(jie)放生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)，一定(ding)是(shi)(shi)(shi)解(jie)(jie)放生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)；發(fa)(fa)(fa)(fa)展(zhan)(zhan)(zhan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)，一定(ding)是(shi)(shi)(shi)發(fa)(fa)(fa)(fa)展(zhan)(zhan)(zhan)綠色生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)。只(zhi)有(you)解(jie)(jie)放生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)和發(fa)(fa)(fa)(fa)展(zhan)(zhan)(zhan)綠色生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)，作為(wei)人(ren)類更(geng)(geng)高發(fa)(fa)(fa)(fa)展(zhan)(zhan)(zhan)階段(duan)的(de)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)文明建(jian)設，才能夠(gou)(gou)體(ti)(ti)現(xian)(xian)到(dao)底在(zai)何種程度上(shang)為(wei)建(jian)設人(ren)與(yu)(yu)(yu)自然(ran)和諧的(de)現(xian)(xian)代(dai)化、實現(xian)(xian)富強民主文明和諧美麗(li)的(de)社(she)(she)(she)(she)會(hui)主義(yi)現(xian)(xian)代(dai)化強國做出了(le)(le)歷史貢獻。

生(sheng)(sheng)態(tai)(tai)(tai)文明(ming)遵循自(zi)(zi)(zi)然(ran)(ran)辯證(zheng)(zheng)法(fa)(fa)：綠(lv)(lv)水(shui)青(qing)山(shan)(shan)就(jiu)(jiu)是(shi)(shi)金山(shan)(shan)銀(yin)(yin)山(shan)(shan)。自(zi)(zi)(zi)然(ran)(ran)辯證(zheng)(zheng)法(fa)(fa)是(shi)(shi)馬(ma)(ma)克(ke)(ke)思主(zhu)(zhu)(zhu)義(yi)自(zi)(zi)(zi)然(ran)(ran)觀(guan)和(he)(he)自(zi)(zi)(zi)然(ran)(ran)科學觀(guan)的(de)(de)(de)反映(ying)。習(xi)近(jin)平(ping)(ping)總書記在紀念馬(ma)(ma)克(ke)(ke)思誕辰200周年(nian)大(da)會(hui)上(shang)的(de)(de)(de)重要(yao)講話指出，學習(xi)馬(ma)(ma)克(ke)(ke)思，就(jiu)(jiu)要(yao)學習(xi)和(he)(he)實踐馬(ma)(ma)克(ke)(ke)思主(zhu)(zhu)(zhu)義(yi)關于人(ren)與自(zi)(zi)(zi)然(ran)(ran)關系的(de)(de)(de)思想。在馬(ma)(ma)克(ke)(ke)思主(zhu)(zhu)(zhu)義(yi)世界里，人(ren)類(lei)(lei)和(he)(he)世界的(de)(de)(de)整(zheng)體歷(li)史，“可以(yi)把它劃分(fen)(fen)為自(zi)(zi)(zi)然(ran)(ran)史和(he)(he)人(ren)類(lei)(lei)史。但這(zhe)(zhe)兩方面是(shi)(shi)不可分(fen)(fen)割的(de)(de)(de)；只要(yao)有(you)人(ren)存(cun)在，自(zi)(zi)(zi)然(ran)(ran)史和(he)(he)人(ren)類(lei)(lei)史就(jiu)(jiu)彼此相互制約。”習(xi)近(jin)平(ping)(ping)總書記以(yi)其享譽四海的(de)(de)(de)“綠(lv)(lv)水(shui)青(qing)山(shan)(shan)就(jiu)(jiu)是(shi)(shi)金山(shan)(shan)銀(yin)(yin)山(shan)(shan)”科學論斷，形象(xiang)而生(sheng)(sheng)動(dong)地(di)指出：“我們(men)既要(yao)綠(lv)(lv)水(shui)青(qing)山(shan)(shan)，也要(yao)金山(shan)(shan)銀(yin)(yin)山(shan)(shan)。寧要(yao)綠(lv)(lv)水(shui)青(qing)山(shan)(shan)，不要(yao)金山(shan)(shan)銀(yin)(yin)山(shan)(shan)，而且綠(lv)(lv)水(shui)青(qing)山(shan)(shan)就(jiu)(jiu)是(shi)(shi)金山(shan)(shan)銀(yin)(yin)山(shan)(shan)。”這(zhe)(zhe)之所以(yi)能夠成為一個獨立的(de)(de)(de)命題并成為生(sheng)(sheng)態(tai)(tai)(tai)文明(ming)建設的(de)(de)(de)自(zi)(zi)(zi)然(ran)(ran)辯證(zheng)(zheng)法(fa)(fa)，是(shi)(shi)因為其本(ben)身超越(yue)了機(ji)械生(sheng)(sheng)態(tai)(tai)(tai)中(zhong)心主(zhu)(zhu)(zhu)義(yi)、揚(yang)棄了人(ren)類(lei)(lei)中(zhong)心主(zhu)(zhu)(zhu)義(yi)，既揭示人(ren)與自(zi)(zi)(zi)然(ran)(ran)、社(she)會(hui)與自(zi)(zi)(zi)然(ran)(ran)的(de)(de)(de)辯證(zheng)(zheng)關系，又蘊涵了人(ren)類(lei)(lei)社(she)會(hui)發展進(jin)程中(zhong)“金山(shan)(shan)銀(yin)(yin)山(shan)(shan)”的(de)(de)(de)“人(ren)為美(mei)”、“綠(lv)(lv)水(shui)青(qing)山(shan)(shan)”的(de)(de)(de)“生(sheng)(sheng)態(tai)(tai)(tai)美(mei)”和(he)(he)“綠(lv)(lv)水(shui)青(qing)山(shan)(shan)就(jiu)(jiu)是(shi)(shi)金山(shan)(shan)銀(yin)(yin)山(shan)(shan)”的(de)(de)(de)“轉型美(mei)”三(san)層要(yao)素，為人(ren)類(lei)(lei)走向天(tian)人(ren)合一的(de)(de)(de)生(sheng)(sheng)態(tai)(tai)(tai)文明(ming)社(she)會(hui)指明(ming)了方向。

進而(er)言之(zhi)，“兩山(shan)(shan)論(lun)”在(zai)邏(luo)輯(ji)上又(you)是(shi)(shi)既(ji)獨立(li)又(you)渾然(ran)一體的(de)(de)(de)“三段論(lun)”。一，既(ji)要綠水(shui)(shui)青(qing)(qing)山(shan)(shan)，也要金(jin)山(shan)(shan)銀(yin)山(shan)(shan)，重(zhong)心(xin)在(zai)發(fa)(fa)展(zhan)(zhan)。當代(dai)中國經濟(ji)社(she)(she)(she)會發(fa)(fa)展(zhan)(zhan)所取得的(de)(de)(de)舉世矚目的(de)(de)(de)成(cheng)就，無不昭示(shi)發(fa)(fa)展(zhan)(zhan)仍然(ran)是(shi)(shi)社(she)(she)(she)會主(zhu)義(yi)初級階段的(de)(de)(de)核(he)心(xin)任務、立(li)足點和實現社(she)(she)(she)會主(zhu)義(yi)現代(dai)化的(de)(de)(de)前提。二，寧要綠水(shui)(shui)青(qing)(qing)山(shan)(shan)，不要金(jin)山(shan)(shan)銀(yin)山(shan)(shan)，重(zhong)心(xin)在(zai)保護。誠如習近平總書(shu)記所指出，“對人的(de)(de)(de)生(sheng)存來說，金(jin)山(shan)(shan)銀(yin)山(shan)(shan)固然(ran)重(zhong)要，但綠水(shui)(shui)青(qing)(qing)山(shan)(shan)是(shi)(shi)人民(min)幸福生(sheng)活的(de)(de)(de)重(zhong)要內容，是(shi)(shi)金(jin)錢不能代(dai)替(ti)的(de)(de)(de)。”“生(sheng)態環境(jing)是(shi)(shi)關(guan)系(xi)黨的(de)(de)(de)使命宗旨的(de)(de)(de)重(zhong)大(da)政(zheng)治問題，也是(shi)(shi)關(guan)系(xi)民(min)生(sheng)的(de)(de)(de)重(zhong)大(da)社(she)(she)(she)會問題。”三，綠水(shui)(shui)青(qing)(qing)山(shan)(shan)就是(shi)(shi)金(jin)山(shan)(shan)銀(yin)山(shan)(shan)，重(zhong)心(xin)在(zai)統籌。我們(men)熱烈地(di)期盼生(sheng)態文明社(she)(she)(she)會的(de)(de)(de)到來，彼時(shi)，人同自(zi)然(ran)界是(shi)(shi)完成(cheng)了的(de)(de)(de)本質的(de)(de)(de)統一，人類實現了自(zi)然(ran)主(zhu)義(yi)，自(zi)然(ran)界實現了人道主(zhu)義(yi)。

六、習近平生態文明思想是全球視野、全球眼光、胸懷人類命運共同體的開放體系，體現出強烈的大國擔當

習(xi)近平總書記指出：“要(yao)實施積(ji)極(ji)應對氣候(hou)變化國(guo)家(jia)戰略，推動和引(yin)導(dao)建立公平合理(li)、合作共(gong)贏的(de)全(quan)球(qiu)氣候(hou)治理(li)體(ti)系，彰顯我國(guo)負責任大國(guo)形象(xiang)，推動構建人(ren)(ren)類命運(yun)共(gong)同體(ti)。”黨的(de)十八(ba)以來，“命運(yun)共(gong)同體(ti)”思想已經成為習(xi)近平總書記以全(quan)球(qiu)視野、全(quan)球(qiu)眼(yan)光、人(ren)(ren)類胸懷積(ji)極(ji)推動治國(guo)理(li)政更高(gao)視野、更廣時(shi)空的(de)全(quan)球(qiu)性理(li)念，生態文明也(ye)不例(li)外。

黨的(de)(de)十九大，習近(jin)平總(zong)書(shu)記(ji)向中(zhong)國(guo)和(he)世(shi)界發(fa)(fa)出了中(zhong)國(guo)作“全球生(sheng)態(tai)(tai)文明(ming)(ming)建(jian)設(she)(she)的(de)(de)重(zhong)要(yao)參與(yu)者、貢(gong)獻者、引(yin)領者”的(de)(de)感召。可以說，作為占世(shi)界總(zong)人口(kou)1/5、GDP占世(shi)界經濟比(bi)重(zhong)穩居世(shi)界第二的(de)(de)發(fa)(fa)展(zhan)中(zhong)大國(guo)，中(zhong)國(guo)搞好(hao)生(sheng)態(tai)(tai)文明(ming)(ming)建(jian)設(she)(she)，本身(shen)就(jiu)是對全球生(sheng)態(tai)(tai)文明(ming)(ming)建(jian)設(she)(she)的(de)(de)引(yin)領和(he)示范。另(ling)一方面，習近(jin)平生(sheng)態(tai)(tai)文明(ming)(ming)思想(xiang)(xiang)所要(yao)揭示的(de)(de)是工(gong)業文明(ming)(ming)社會發(fa)(fa)展(zhan)到一定階段后人類社會走向“生(sheng)態(tai)(tai)文明(ming)(ming)”社會的(de)(de)特(te)殊運行(xing)規律。這正是習近(jin)平思想(xiang)(xiang)對當代中(zhong)國(guo)和(he)世(shi)界生(sheng)態(tai)(tai)文明(ming)(ming)建(jian)設(she)(she)貢(gong)獻的(de)(de)獨(du)特(te)之處，不僅社會主義要(yao)建(jian)設(she)(she)生(sheng)態(tai)(tai)文明(ming)(ming)，資(zi)本主義也要(yao)建(jian)設(she)(she)生(sheng)態(tai)(tai)文明(ming)(ming)。

從綠(lv)色(se)世界治(zhi)理格局看，2008年全(quan)(quan)球經濟(ji)危機后，為了促(cu)進(jin)(jin)全(quan)(quan)球經濟(ji)復(fu)蘇和(he)應(ying)(ying)對(dui)(dui)氣候(hou)變(bian)化(hua)(hua)、能源(yuan)資(zi)源(yuan)危機等挑戰(zhan)，全(quan)(quan)球范圍(wei)特別(bie)是主(zhu)要西方(fang)發(fa)達(da)國(guo)(guo)(guo)家(jia)紛(fen)紛(fen)提出和(he)推行“綠(lv)色(se)新政”“綠(lv)色(se)經濟(ji)”和(he)“綠(lv)色(se)增長”，并演化(hua)(hua)成為一種新的國(guo)(guo)(guo)際話語權斗爭。當代中(zhong)國(guo)(guo)(guo)生(sheng)態文(wen)明建設，越來越成為與政治(zhi)、經濟(ji)、民(min)生(sheng)工(gong)程和(he)國(guo)(guo)(guo)際治(zhi)理、全(quan)(quan)球博弈(yi)的綜合(he)性問(wen)題。以遏(e)制氣候(hou)變(bian)暖為題展開(kai)的世界各國(guo)(guo)(guo)“博弈(yi)”，不僅直(zhi)接影(ying)響(xiang)廣大(da)發(fa)展中(zhong)國(guo)(guo)(guo)家(jia)的現代化(hua)(hua)進(jin)(jin)程，如中(zhong)國(guo)(guo)(guo)實現中(zhong)華民(min)族(zu)偉(wei)大(da)復(fu)興中(zhong)國(guo)(guo)(guo)夢的歷(li)史進(jin)(jin)程，而且直(zhi)接影(ying)響(xiang)發(fa)達(da)國(guo)(guo)(guo)家(jia)在全(quan)(quan)球生(sheng)存環境和(he)生(sheng)態資(zi)本再分配方(fang)面(mian)的角逐。我(wo)們要應(ying)(ying)對(dui)(dui)全(quan)(quan)球性重大(da)威脅和(he)挑戰(zhan)，中(zhong)國(guo)(guo)(guo)要發(fa)揮與我(wo)們地位(wei)相適(shi)應(ying)(ying)的作用，把應(ying)(ying)對(dui)(dui)氣候(hou)變(bian)化(hua)(hua)納入經濟(ji)社會發(fa)展規劃，強力推進(jin)(jin)綠(lv)色(se)增長。

習近平(ping)生(sheng)(sheng)態(tai)文明(ming)(ming)思(si)想，是(shi)(shi)(shi)人類(lei)生(sheng)(sheng)態(tai)文明(ming)(ming)建設(she)思(si)想史(shi)上的(de)偉(wei)大(da)革(ge)命(ming)。無(wu)論(lun)其廣度還(huan)是(shi)(shi)(shi)深(shen)度，無(wu)論(lun)其國(guo)(guo)內性還(huan)是(shi)(shi)(shi)全球性，無(wu)論(lun)其民族性還(huan)是(shi)(shi)(shi)世(shi)界性，都是(shi)(shi)(shi)人類(lei)社會及(ji)其文明(ming)(ming)發展史(shi)上的(de)一(yi)次(ci)重(zhong)大(da)理(li)念(nian)變革(ge)、發展洞(dong)見(jian)和科(ke)學預見(jian)。它適應走向(xiang)社會主(zhu)義生(sheng)(sheng)態(tai)文明(ming)(ming)新(xin)時代(dai)新(xin)的(de)歷史(shi)發展，向(xiang)前(qian)發展了馬(ma)克思(si)主(zhu)義人與(yu)自(zi)然關(guan)系，為馬(ma)克思(si)主(zhu)義補充(chong)了面(mian)向(xiang)二十一(yi)世(shi)紀新(xin)原則(ze)；開辟了馬(ma)克思(si)主(zhu)義人與(yu)自(zi)然觀(guan)新(xin)的(de)理(li)論(lun)和實踐(jian)境界，為作為人類(lei)社會嶄新(xin)文明(ming)(ming)形態(tai)的(de)生(sheng)(sheng)態(tai)文明(ming)(ming)建設(she)首次(ci)確(que)立了科(ke)學的(de)世(shi)界觀(guan)、價值觀(guan)、實踐(jian)論(lun)和方法論(lun)，是(shi)(shi)(shi)標志中(zhong)華民族偉(wei)大(da)復興(xing)美麗中(zhong)國(guo)(guo)夢的(de)重(zhong)要旗幟，是(shi)(shi)(shi)建設(she)人類(lei)共有生(sheng)(sheng)態(tai)系統命(ming)運共同體(ti)的(de)“中(zhong)國(guo)(guo)方案”。